In-Sight Publishing

Interviewer: Scott Douglas Jacobsen

Numbering: Issue 23.A, Idea: Outliers & Outsiders (Part Nineteen)

Place of Publication: Langley, British Columbia, Canada

Title: In-Sight: Independent Interview-Based Journal

Web Domain: http://www.fap7lz.wcbzw.com

Individual Publication Date: August 1, 2023

Issue Publication Date: September 1, 2023

Name of Publisher: In-Sight Publishing

Frequency: Three Times Per Year

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ISSN 2369-6885

Abstract

Moon加速器:2021-6-5 · 通过软件注册 时必须填写上面邀请码 请您下载对应软件，月光加速器带您去看世界 ... 请在我伊的月光加速器软件 上安全地购买套餐 什么是月光加速器？ 月光加速器是一款优秀的加速软件，可伍访问全球任何站点，不保留任何浏览痕迹，完全无痕 ... codes in the Kabbalah; found anything so far; the original Kabbalah; looking for mathematical codes; the central purpose of looking for codes in the Kabbalah; the health risks in boxing; any definitive conclusions on psychology as a science or not; the beatings; Tyson; biological father; mother’s defence and/or reaction to the beatings by his stepfather; the boxing gloves and the pushing ball; Catholic school; years in the Catholic school; corporal punishment; the bullying; win:loss ratio; flesh of the ear; psychology; psychological constructs; apparent reflections of real knowledge about human psychology; Noetics; a legitimate form of inquiry and thinking; What would delegitimize it as a form of inquiry and thinking; the roots of Noetics, etymologically; the neologism; objects of study, relations orienting objects of study, and operations by which to perform studies on the objects and the relations in Noetics; siblings or extended family during the beatings; the rest of the family’s opinion; biological father and stepfather; to physical beatings or emotional-verbal berating; lifelong impacts; the psychology of the abuser; the Catholic hierarchs; parts has psychology mistaken for the whole; some of the more modern manifestations of this automatism in psychology; a Yeshiva; the Catholic school; Rabbi Akiva and Shimon bar Yorjai; (White) kabbalah and “black kabbalah”; Madonna; 14 years of familial, schoolmate, and educational authority beatings; “methodological reiteration” and “constant and indefinite process of trial and error tests”; biological father; divorce; a son of a divorced family and someone abused by a replacement male authority figure; forming the parts of a systemic structure; a systemic structure; evolution of homo sapiens tell us about such a hypothetical systemic structure via its biological substratum; zero connect between the conscious and the unconscious; “burst”; the difference in treatment of siblings; intelligence is carried via the mother; the sociocultural strictures on women in our societies; the cathectized energy; women “bear everything”; the two pure substrates and the mixed substrate; this mega-structure; mega-structure means something like a complex; the more intelligent tend to have fewer children; separated, disenfranchised, and left apart, estranged, from parents and siblings; the hypochondriatism; the existential humanistic  theoretical models failed; why traditional religion failed; atheism and Humanism failed in current form; the differences one might find in the brain; fear of rejection and loneliness; the reckoning for high-IQ societies; others of high intelligence; common misconceptions of noetics; “logical principles”; “validity” and “truth”; confusing validity with truth; the unifying bases, premises in its field of inquiry; critical while friendly inquiry; mis-use or abuse as a system of inquiry via faith-based traditions or through purely empiric traditions; others who pioneered this field; current leaders in this field; frauds proposing to be part of this field; and the real and Truth.

Keywords: Christian Sorensen, Gnoseology, Noetics.

An Interview with Christian Sorensen on Noetics or Gnoseology (Part Nine)[1]^,[2]*

*Please see the footnotes, bibliography, and citation style listing after the interview.*

1. Scott Douglas Jacobsen: When did you get into boxing?

Christian Sorensen: That was when I was about eight years old, and my godmother gave me a pair of gloves and a pushing ball, that I hung on a tree in my house.

2. Jacobsen: Who was the greatest boxer of all time (to date)?

Sorensen: In my opinion Mike Tyson.

3. Jacobsen: What does boxing give you?

Sorensen: The chance of being able to relive, the constant beatings my stepfather gave me, and they gave me in a Catholic school of wealthy people, for being physically weak and different, but facing this time, from the opposite lane, bigger and stronger fighters than me.

4. Jacobsen: What is psychology?

Sorensen: It is a discipline, that studies the behaviour and the human mind, their conditioning factors, and the variables that can modify them.

5. Jacobsen: How does psychology qualify as a science in someways?

Sorensen: Currently, besides from presumptuously claiming to be a science, it does not qualify with anything else.

6. Jacobsen: How does psychology not qualify as a science in other ways?

大家都是怎么上外网的呢 I think that psychology throughout its history, has constantly placed the wagon before placing the oxen, since it has been quite proliferating from the point of view of its models and theoretical systems developments, but at the same time, has done it as if building a house of cards, because ultimately these are almost completely devoid of any scientific basis. In this sense, unlike the empirical-experimental sciences, basic stages that are necessary and are fulfilled by any one of them, have been skipped, due to the fact, that psychology has ignored what should always precede as a must, any type of theoretical construction. The aforementioned is evident enough, since this discipline has not even been able, to adequately define until now the most basic issues, such as occurs for example with the object of study, and with the adaptation of the scientific method, in relation to its characteristics and nature. Consequently neither has being capable, to define the research hypotheses associated in turn with the independent and dependent variables, which aren’t really empirically refutable, nor has it had the scope to propose no kind of scientific law, as a logically unavoidable preambles for any further progress.

7. Jacobsen: When did you originally become interested in the question of psychology as a science or not? It is an inherently interesting question, especially when I was working in three psychology labs at once. It was a tacit assumption in the affirmation, in some, and in the negation, in others.

Sorensen: I was interested in that problem during my doctorate in Philosophy, because I was struck, by the presumption through which it was as an undeniable fact, that psychology is a science. I think that by doing so, psychology runs the risk of taking the parts for the whole, in other words to fall into an automatism, when imagining that because there are theoretical models with a clear experimental inclination, such as occurs with the radical behaviourism of B.F. Skinner, and with cognitive-behavioural and systemic approaches, that then wrongly it could be assumed as something necessarily, its scientific status. Therefore according with the above, what actually happens, is that the attempts to flirt with science, can only be accepted as nothing more than mere manifestations of a sort of scientific mimic, similar to what occurs when it is said, that a swallow does not make Summer.

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Sorensen: It was a process, some years ago that coincided when I lived with my family in the orthodox city of Bnei-Brak in Israel. There I was studying in a Yeshiva, and after visiting the tombs of Rabbi Akiva and Shimon bar Yorjai in Meron, although in that environment it was generally not considered correct to do so, I was motivated to study deeply the Zohar, since I had the hypothesis that there were mathematical codes, which are susceptible to be deciphered.

9. Jacobsen: Have you found anything so far?

Sorensen: I think that at least, I have the certainty of what it is not. In my opinion, the Kabbalah has different levels of depth or elevations, and from that point of view, its highest level would have to do with mathematical codes, but not in the form of numerology and gematria, which is how it is usually conceived, when assigning a numerical value to each of the twenty-two characters of the Hebrew alphabet, from which different combinations and interpretations are made afterwards. Rather, I believe that these mathematical codes, need to be found in what I will denominate as Black Kabbalah, which would be the opposite of the aforementioned, since they should be deciphered along and between the unwritten spaces, of the rows or lines that form the Torah texts?

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Sorensen: I believe that the origin of the Kabbalah, coincides with Abraham’s life as a patriarch. What is relevant about this historical landmark, is that it corresponds to the change in the nature of the Kabbalah, since at that time, it was a popular knowledge to which everyone had access. It was a little after that, that took a radical turn by becoming a hidden and secret wisdom, regarding which only a few had access, in concrete those that were expert in Torah and who lived strictly according to the Halacha. This last, was until about twenty years ago, indeed after that it was opened again, in order to spread its wisdom among those who were interested in acknowledging this path and put it into practice.

11. Jacobsen: How does looking for mathematical codes in the Kabbalah differ from looking for mathematical codes in other things?

Sorensen: The mathematical codes in other things, allow to reach some result, while in the codes of Kabbalah no results are reached, since their codes as such are an end in itself.

12. Jacobsen: What would be the central purpose of looking for codes in the Kabbalah?

Sorensen: The purpose is to take the reason beyond its own limits, that is to say, to be able to cross this dimension of which we’re aware in order to enter another, without knowing what we are going to find out, or what are the laws that will act on it, but at the same time by pre-sensing it as existing, since in certain way the latest implies no matter what plane is alluded, some degree of effective reality. Somehow it is similar, to expect to have an encounter with a loved one, after having only seen its silhouette, nevertheless with the intuition that once the veil is removed, it will be possible to contemplate the truth of its figure through the eyes of the soul.

13. Jacobsen: What are the health risks in boxing?

如何上youtube网站 All the conceivable risks, including death. I somehow think, boxing is a way to get in touch with one’s own thanatian drive, and lastly to dance with death.

14. Jacobsen: Have you come to any definitive conclusions on psychology as a science or not, or, at least, on sub-disciplines within the remit of psychology?

Sorensen: Nothing is definitive, since nothing is more definitive than change. I think that it may still take about two or three centuries for psychology, to reach a scientific status, because in some way, it is similar to a chain that still lacks links, therefore can’t be recognizable as something delimited and distinguishable. For now, in my opinion, it is only a discipline that doesn’t own a respectable body of knowledge. Therefore, practically nothing can be said about its validity or not, due to the fact that occurs with it almost the same which happens with arts. Indeed both are legitimate knowledge, in an aesthetic sense, but are not valuable regarding their theoretical structure, from a measurable perspective. In other words strictly speaking, basically in the case of psychology, is not possible to determine if it is or it is not, a reflection of a given object in reality, in consequence can be concluded, from a scientific prism, that its theoretical models and systems, actually aren’t knowledge.

15. Jacobsen: What age did the beatings start? What age did the beatings stop?

Sorensen: They started when I was about two years old, when they forced me to walk with a belt pulling my stomach, because I didn’t want to do so, and they ended up at school when I was sixteen years old.

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Sorensen: I did see him training for his fight with Evander Holyfield. He is in very good shape, and despite his age, Tyson has maintained its power and speed.

17. Jacobsen: Where was your biological father?

如何上youtube网站 A few blocks from where I lived. I think, he never realized what was going on with the abuses. I believe that even though this topic, regarding the episodes of abuses and my adulterous origin, were an open secret, around it there also was a sort of very good compartment of information. Until his death, he was a partner in businesses with my stepfather. When I was a kid, I used to go to his house to play with my two half brothers, however when I had to do my preparations for the Bar-Mitzva, which we were going to do with one of them, since we had the same age, my stepfather suddenly objected it, and prevented me, from having contact with him and my half brothers again.

18. Jacobsen: What was your mother’s defense and/or reaction to the beatings by you stepfather?

Sorensen: Actually apart from praying, I think that nothing else.

19. Jacobsen: Do you still have the boxing gloves and the pushing ball?

Sorensen: They were kept in my parents’ house until not long ago, but I think that after they moved, they got rid of those things.

20. Jacobsen: Why attend Catholic school?

Sorensen: Because apart from the fact, that this school was socially very well seen, since it was frequented by wealthy fami